David and Bathsheba
The king stays home from war, sees a woman bathing, and sends for her. What David did to Bathsheba and Uriah, how Nathan confronted him, and what it cost.
The story
It was the time of year when kings go to war, and David didn't. He sent Joab and the army to besiege Rabbah and stayed in Jerusalem. One evening he gets up from his bed, walks on the palace roof, and sees a woman bathing. She's very beautiful. He sends someone to find out who she is, and the answer comes back with two warnings built in: Bathsheba, Eliam's daughter, wife of Uriah the Hittite. Somebody's daughter, somebody's wife, and Uriah is one of his own soldiers.
He sends for her anyway. The text says he sent messengers, and took her, and lay with her, and she went home. Four verbs and no conversation. Then a message comes back the other way: I'm pregnant.
David's fix is to get Uriah home from the front so the child looks like his. Uriah arrives, reports on the war, and is told to go home and relax. He sleeps at the palace door instead, with the servants. Asked why, he says the ark and the army are in tents in a field; how could he go home to eat and drink and sleep with his wife? David keeps him another day, gets him drunk, and he still won't go. The Hittite soldier has more honor than the king of Israel, and the story lets you feel it.
So David writes a letter to Joab and gives it to Uriah to carry. Put Uriah at the front of the hardest fighting, then pull back and let him die. Joab does it. Uriah dies, and some other men with him. Joab sends word and coaches the messenger on how to handle the king's anger about the losses: just tell him Uriah's dead too. David's response is a shrug. The sword eats one man or another. Tell Joab to keep going.
Bathsheba mourns her husband. When the mourning is over, David sends for her again and marries her. She has a son. The chapter ends on one sentence: but the thing David had done displeased the LORD.
God sends Nathan the prophet, and Nathan tells a story. A rich man with huge flocks, a poor man with one little lamb he'd raised like a daughter, that ate from his plate and slept in his arms. A guest arrives and the rich man, unwilling to touch his own animals, takes the poor man's lamb and cooks it. David explodes. That man deserves to die. He'll pay four times over, because he had no pity. Nathan: you are the man.
Then the verdict. You had everything and I'd have given you more. You struck down Uriah with the Ammonites' sword and took his wife. So the sword will not leave your house, and what you did in secret will be done to you in public. David says only: I have sinned against the LORD. Nathan says the LORD has put away his sin, he won't die, but the child will. David fasts and lies on the ground for a week begging for the baby. On the seventh day the child dies. He gets up, washes, worships, and eats. Later Bathsheba has another son, Solomon, and the text says the LORD loved him.
The verse to keep
David said to Nathan, “I have sinned against the LORD.” Nathan said to David, “The LORD also has put away your sin. You will not die.
David said to Nathan, “I've sinned against the LORD.” Nathan said to David, “And the LORD has taken your sin away. You're not going to die.”
No excuses, no ‘but she’. Five words of confession, and forgiveness comes in the same breath. The consequences still come in the next verse.
What it actually means
Start with what the text calls this, because it doesn't call it an affair. Nathan's story is about a powerful man taking something from a man who couldn't stop him. The verbs are David's: he saw, he sent, he took. Bathsheba is given no lines except ‘I'm pregnant’. Whether she had any real choice when the king's men arrived at her door is a question the Bible's own framing pushes you toward, and the honest answer is: what choice does a soldier's wife have against the king? Read it as an abuse of power first, and the rest of the chapter makes sense.
Then the cover-up, which is where it becomes murder. David doesn't kill Uriah in a rage. He does it in writing, by proxy, and then tells his general not to worry about it. The story is told the way it is so that you can't excuse him. The Bible's greatest king, the man after God's own heart, did this. It's in there so that nobody can pretend goodness is a matter of being the right sort of person.
And forgiveness, which the story also refuses to make cheap. David is forgiven, and it says so. He's also told that the sword won't leave his house, and the rest of 2 Samuel is that sentence coming true. The child dies, which is the hardest thing in the passage, and the text doesn't explain it. Forgiveness here means the relationship with God is not over. It doesn't mean nothing happened. Psalm 51, which its heading links to this event, is what David's side of it sounded like. If you need to know that a person can do something unforgivable and still come back, this is the story. If you need to know that coming back doesn't undo the damage, it's the same story.
Worth arguing about
- 1The chapter starts with ‘David stayed in Jerusalem’. How much of what followed started there?
- 2Was Bathsheba given a choice? What does the way the story is written suggest?
- 3David heard Nathan's story and judged the rich man in seconds. Why is it easier to see it in a story than in ourselves?
- 4He was forgiven and the consequences still came. Can both be true at once?
Read it yourself: 2 Samuel 11–12
World English Bible. 58 verses.
Whole book: 2 Samuel